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Since most of us live in Monotheistic-dominant cultures, the concepts of Gods can be a thorny issue. The usual presentation in the culture about Polytheism is as follows: “Your Gods are merely stories and therefore your faith is based on lies.” The logic of Monotheism is that the Gods are imaginary beings. The proposition that there is only the One True God is asserted as the only truth concerning Deities. Moreover, this God is the all-powerful Creator, Who watches over all. Yahweh (Note 1) is greater than all the silly Gods of ancient myths.
 
What Ben Hunt of Epsilon Theory calls the “Narrative Machine” is at work. He defines this as “Where the translation of ‘reality’ takes place within a large Machine of strategic communication and game playing.” Since the Narrative Machine is an invisible network of social interaction, it shapes and controls how people think about things. Through contextual connections and networks, it creates a body of “Common Knowledge” (Note 2) for modern society to operate under.
 
Monotheism is the de facto standard for understanding religion. Within the Narrative Machine are many logical fallacies to direct people’s thinking about what is “proper religion.” “Missionary language” tells people to see the Gods as imaginary or as demons in disguise. “Interpretive language” turns a fact into an interpretation of what that fact means. (Interpretive language presents an opinion as a fact.) All Gods except for Yahweh are false Gods is an opinion presented as a fact. “Repetition” of one point of view convinces people that is the only truth. Since it has been repeated for so long, that there is only One God, people have no concept of Polytheism.
 
In his book examining the Gods of the Old Testament, “The Scars of Eden,” Paul Wallis (Note 3) describes how he thinks the central proponent of Monotheism came to be. Wallis tells how the Babylonian Captivity scarred the formerly Polytheistic Hebrews. “Many scholars believe that this edit was done during Israel’s painful subjection to Babylonia…Perhaps as a consequence of that unhappy context, there is in the retelling of the old, old stories a palpable undercurrent of rage.” He reflects that this rage is reflected in “Our God is real. Yours is a fake. (Emphasis his) We will be eternally vindicated. You will be eternally shamed.” Wallis explains that this “Us and Them” “narrative undergirds the whole editorial frame work for the Bible as we have it. And it shows.”
 
What Wallis refers to “card stacking.” The original propagandist selected his information to present a one-sided view. Since no one else knew what he was referring to, they could not challenge the propagandist. He had set up a situation that no one could refute.
 
Also, Wallis points to what is known as a “manufactured problem.” First, the propagandist created the dilemma of Yahweh destroying all Polytheists. Then he convinced the other Hebrews of the seriousness of the problem. Finally, he offered his solution: “Either believe only in Yahweh, or suffer the consequences.”
 
A “single all-powerful god in heaven implied the appropriateness of a single all-powerful king on earth” according to Jonathan Kirch. He notes in “God Against the Gods,” the history of Monotheism is tied with autocracy. Egypt, Israel, and Rome all adopted a form of Monotheism and ordered the population to believe only in that particular God. To ensure their power, these God-Emperors enforced Monotheism.
 
For example, King Josiah of Judah (648 to 610 BCE) enforced the singular worship of Yahweh and centered that worship to be only in Jerusalem. His high priest had discovered a “missing” Fifth Book of Moses, which was the Book of Deuteronomy. Known as “a pious fraud,” this book enforced the point of view of radical followers of Yahweh. This allowed Josiah to conduct a bloody purge of the Polytheistic Hebrews.
 
Since Monotheism has been enforced for centuries, Polytheism is little understood. It is often regarded as “proto-monotheism” or a stepping stone to Monotheism. By understanding the logic of Monotheism, Modern Polytheists can begin to purge their thinking of Monotheistic propaganda.
 
Notes:
 
Note 1. Although there are multiple Gods of Monotheism – Yahweh, Allah, God in Three Persons – I refer to Yahweh for all of Them. The Monotheistic Gods are male, with no Consort. (In Jewish tradition, Yahweh did have Shekinah, Goddess of Wisdom, as a Consort.)
 
Note 2. In Game Theory, “Common Knowledge” is the idea that something is not merely known by all the payers in a game, but is also known to be known, and that known is also to be known, and so forth in a chain of logic.
 
Note 3. Paul Wallis, former Archdeacon of the Anglican Church, believes that the “True God is the harmonious source of all things.” Christ came to earth with a “vision of love and justice.” Otherwise, he thinks that the God (Elohim) of the Old Testament is actually plural. Moreover, these Gods (Elohim) are aliens from outer space (that is UFO Gods).
 
Further Reading:
Edward Butler, “The Way of the Gods.”
John Michael Greer, “A World Full of Gods.”
Glenn Holland, “Gods in the Desert.”
Johnathan Kirch, “God Against the Gods.”
Lynn Prickett and Clive Prince, “When God Had a Wife.”
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 Originally an Archdeacon of the Anglican church in Australia, Paul Wallis now “researches the world’s mythologies for their insights on our origins as a species and potential as human beings.” He explores “our shamanic and mystical traditions, ET contact, and our place in the universe, and how we can be more conscious and more awake for a better human experience.” Wallis regards mythology to be a monomyth told through the prism of individual cultures. He says “as I joined the dots from one mythology to the next I could see that the very strangeness of the stories and the unlikely repetition of those strange motifs stand as evidence that in these mythologies lies a body of ancient collective memory.”
 
To Wallis, mythology is sacred storytelling. He writes that “it is the memory of us, who we are and where we have come from. Ancient stories survive for a reason because generations have connected with it. The stories tell us a recognizable truth about the world we live in.” This is the manner in which he approached reading the Bible.
 
As an Archdeacon, Wallis wrote extensively on Christian hermeneutics, which is the practice to find hidden meanings in texts. Biblical hermeneutics can be divided into four parts – literal, moral, allegorical, and anagogical. The literal is the physical dimension – “the thing is what it is.” The moral asks “what is the ethical intent of something.” The thing is evaluated by a set of abstract principles. Allegorical is the mirroring between the thing and what it represents. “Everything stands for something else.” Finally, there is the anagogical (metaphysical) – “What is the higher reason beyond the thing.”
 
Wallis grappled with the writings of Genesis, which for him held too many contradictions. Since he wanted to reconcile all of them, Wallis first looked at the names of Adam and Eve. The Adam (of the Earth) stories were about Earthlings. The Eve stories (the Living) were of the living. He could feel the current of the clarity and depth of those particular words.
 
Then the walls fell when Wallis tackled the word “Elohim.” This term could either mean “God,” “Gods,” or a special class of beings. If YHWH was referred to as Elohim, Wallis asked then what was being interpreted. Wallis decided that the word meant “Sky People,” (Note 1.) who were powerful but mortal beings. (In other words, they were extraterrestrials.) Reading the myths of Genesis, he became aghast at the violence against humanity as told in The Tower of Babel, the Flood, and the Fall. (Note 2.) (Note 3.) The myths of the Old Testament are therefore a history of aliens behaving badly according to Wallis.
 
Researching further, Wallis concluded that the world myths were describing extraterrestrials as Gods. His new understanding of the word “Elohim” made him question the nature of his reality. In “The Scars of Eden,” Wallis relates how the myths detail space aliens experimenting on humans.
 
Wallis claims that in organized religion, there is no such thing as an informed orthodoxy. Instead, there is a mainstream doctrine that defines and polices heterodox thought. This doctrine brushes away other interpretations. He concludes that there is a deliberate forgetting that happens in this process. Therefore, the fact that the Gods are aliens is forgotten, while the Gods as divine beings is enforced. Wallis believes that religion’s role was to have everyone toe the line.
 
Wallis uses the principles of the Enlightenment to apply to the interpretation of myths. The Enlightenment says that people should think for themselves, and base their beliefs on reason. Hence any beliefs derived from tradition should not displace a reasoned judgement. (What is left out is that tradition can be a source of truth.)
 
According to Wallis’ reasoning, the Gods were based on humanity’s contact with a technologically superior species. His personal gnosis of space aliens ruling humans is based on scientific literalism. He sought to find the literal truth of mythologies. Embracing freedom of thought, Wallis now sees alien Gods.
 
In my opinion, Wallis exchanged one orthodoxy for another. For many modern people, belief in aliens is possible, but not in Gods. He has embraced the new religion of UFO Gods. (Note 4) Wallis has simply displayed the biases of the modern industrial world. That world insists on a monoculture and a united theory of everything. Therefore, ancient myths are homogenized into one monomyth of human uniqueness.
 
Notes:
Note 1. Wallis refers to “Elohim” as “Powerful Ones/ Sky People/ Engineers.”
Note 2. Wallis believes that the True God (his capitals) is the creative source of humanity with a vision of love and justice. The True God is the “harmonious source of all things.”
Note 3. According to Wallis, Jesus of the Gospels came to liberate people from hierarchies and from living in fear.
Note 4. The UFO religion has its doctrine and dogmas. The central one is that extraterrestrials have been a part of human affairs since prehistory.
 
Further reading:
John Michael Greer, “The UFO Chronicles.”
Diana Walsh Pasulka, “American Cosmic: UFOs, Religion, Technology.”
Paul Wallis, “Escaping from Eden.” And “The Scars of Eden.”

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