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 As a magical tool, the athame was foreign to me. To me, it seemed to be just a fancy knife. The first time I saw one in use was a Wiccan casting a circle for ritual, and then cutting an imaginary door to let people exit. Magical circles, let alone casting them, was something I was not interested in.
 
The other introduction to the athame that I had was the Great Rite. I learned that this was the joining of the Male God with the Female Goddess. To symbolize the act, the athame (Male) is put into the chalice (Female). Since I am not Wiccan, that use of an athame was also foreign to me.
 
Reading the writings of Heron Michelle and Jason Mankey, noted practitioners of Wicca, helped me to understand the athame as a magical tool. Writing in “Elemental Witchcraft,” Michelle asserts that the athame, a knife born of fire, which has burned away its impurities, has the fire’s “projective power of the will.” Infused with “the fires of will,” the athame can now establish boundaries and defend sovereignty. Using the projective power of the athame, a Wiccan can banish “fear with humility.”
 
Mankey in “The Witch’s Athame,” stressed that the Great Rite could be thought of as two opposing but complementary elements joining together to create. Since the athame is Fire and the chalice, Water, their union creates Steam, a new element. Therefore, the Great Rite celebrates “the magick of joining:” two forces uniting to form a new life.
 
Athames (Note 1) have been described in various grimoires as “magical knives.” The “Key of Solomon” described a double-bladed knife with a black handle. (Note 2) It could be used to cast circles and banish unwanted entities. An athame could also cut ties.
 
Pondering the athame, I realized that it cuts away what is still useful from what is decayed. Like a scalpel cutting out a tumor, the athame cuts out unwanted material. What is left can be then used in our magic as a support. Moreover, this tool burns out the stagnant debris of our workings.
 
In researching various consecration rituals for the athame, I found that Mars, the Roman God of War, could be associated with the tool. Various rituals referred to the athame as “Blade of Mars” and “Shield of Mars.” Oberon Zell-Ravenheart in “Grimoire for the Apprentice Wizard” advises using Martial herbs when consecrating the athame. He also says to do it on Tuesday, a day of Mars. After meditating, I realized that Mars, at least, should govern my choice of an athame.
 
When I decided to ask Mars to help select the athame, Minerva, the Roman Goddess of Statesmanship, decided to be included. The two Gods said that They would share in blessing of the athame. This is reminiscent of what Mankey referred to as the two powers of creation – the active and receptive. Minerva, as the Goddess of Sovereignty and Mars, the Defender of the Fields, defend the boundaries of the State (Rome). For an athame, I chose a wooden one, which was crafted in one piece. Made of walnut, it was stained red.
 
In consecrating her altar tools, Michelle writes, “I infuse this athame with fire’s projective powers of the will.” She asks that it “banish fear with humility.” Inspired by that, I purified mine by passing it through candle flames. Then I put it on the altar between my statues of Minerva and Mars. I asked Them to bless it and to protect me. Afterwards, I placed it on my Ancestor altar for Them to watch over it.
 
Notes:
 
Note 1. The term “athame” was created by Gerald Gardner, considered to be the Modern Father of Witchcraft. He used it in a novel, “High Magic’s Aid,” in 1949.
 
Note 2. In “The Witch’s Athame,” Mankey notes that an athame needs to have a double blade since the energy has to flow evenly.
 
Works Used:
 
Adkins Lesley and Roy Adkins, “Dictionary of Roman Religion.” New York: Oxford University Press. 1996.
Greer, John Michael, “The New Encyclopedia of the Occult.” Woodbury (MN): Llewellyn. 2003.
Lazic, Tiffany, “The Great Work.” Woodbury (MN): Llewellyn. 2015.
Mankey, Jason and Laura Tempest Zakroff, “The Witch’s Altar.” Woodbury (MN): Llewellyn. 2021.
Michelle, Heron, “Elemental Witchcraft.” Woodbury (MN): Llewellyn. 2021.
Zell-Ravenheart, Oberon, “Grimoire for the Apprentice Wizard.” Franklin Lakes (NJ): New Page Books. 2004.
neptunesdolphins: dolphins leaping (Default)
 
 
Mars came to me early in my polytheism. For a long time, I struggled as to why the Roman God of War would want to be my Patron. I had nothing to offer Him. As I began to know Him more, I realized that Mars Pater (Father Mars) is a complex and multi-layered God. During the time of the Roman Kings, Mars along with Jupiter and Quirinus governed the State. Mars also defended the fields and protected the cattle. These elements together make Him a God of Sovereignty for me. Mars Pater incited people to protect their own and stand against those who would conquer them.
 
The month of March (Martius) is named for Mars. Besides being the God of War, He is also the Protector of the Fields and Crops. The Feriae Marti (Festival of Mars) includes besides the preparation for war, purification and rituals for planting and good harvests. This festival is important since Mars is the Father of Romulus and Remus, founders of Rome. (The Ancient Romans regarded themselves to be the “sons of Mars.”)
 
Starting March 1st, which is the birthday of Mars, the Salii (Leaping Priests) dance through the streets of Ancient Rome. Wearing the original military uniforms of Rome, the Salii beat their sacred shields (ancilia) and sang ancient hymns to Mars (Carmen Saliare). They repeated this two more times on March 8 and 24. Beating hides and skins, the Salii drove out pestilence and disease. They sent away the Old Man of March (Mamerurius Venturius).
 
At the Regia (Temple of the Gods), the ancilia and hastae Martiae (spears of Mars) were kept in the Sacrarium Martis (Shrine of Mars). Shaped like figure eights, the ancilia were a gift from Jupiter to the Roman people. The Salii started their dancing, and the Roman army assembled at the Regia. Before leaving for war, the commanding general would shake the spears shouting “Mars Vigila!” (Mars Awaken). Then he would invoke Mars Gradivus (The Marcher) to lead the army.
 
Other events for Mars would be the Equirra, the horse races held on March 14. Then from the 19th to the 23rd, the arms and the soldiers would be purified for war. The purification of the war trumpets (tubae) was the Tubiluistrium on March 23. Then the war and planting seasons began in earnest.
 
Modern Romans do dance, sing hymns, and beat drums around fields in honor of Mars. Offerings of sliders (small hamburgers) are made to Mars, with prayers to protect the soldiers in His Care. (The sliders is a Group Unverified Gnosis of Roman Polytheists.)
 
This is a hymn to Mars, similar to what was sung by the Salii. (Marmar and Marmor are ancient names for Mars. Lares are the land spirits.)
 
“Carmen Arvale” of the Fratres Arvales
Help us, Lares!
Help us, Lares!
Help us, Lares! Marmar, let not plague or ruin attack the multitude!
Marmar, let not plague or ruin attack the multitude!
Marmar, let not plague or ruin attack the multitude!
 
Be filled, fierce Mars! Leap the threshold! Halt, wild one!
Be filled, fierce Mars! Leap the threshold! Halt, wild one!
Be filled, fierce Mars! Leap the threshold! Halt, wild one!
 
By turns call on all the gods of sowing!
By turns call on all the gods of sowing!
By turns call on all the gods of sowing!
 
Help us, Marmor!
Help us, Marmor!
Help us, Marmor!
 
Triumph!
Triumph!
Triumph!
Triumph!
Triumph!
–Translation by Amra the Lion, 2005
 
In October, the Armilustrium (October 19) is held to purify the soldiers and their arms. At this time, the soldiers become regular citizens. The weapons are stored away for future campaigns.
 
Salve Mars Pater!
At this time
Our soldiers become civilians
With garlands, we honor them
May they rest.
 
Salve Mars Pater!
At this time
The weapons of war
Purified and stored away
May they rest.
 
Salve Mars Pater!
Vigilant as always,
Alert as always
We thank You.
— Virginia Carper, 2016
neptunesdolphins: dolphins leaping (Default)
 
 
The month of March is named for Mars, the Roman God of War. Besides war, Mars also protected the land and crops. Spring brought both preparations for planting and for war. The Feriae Marti (the Festival of Mars), lasts for nearly the entire month and is similar to the Carnival Season and Mardi Gras.
 
Traditionally, the New Year for Romans began in March, the first month of the original calendar. After the reforms of Numa Pompilis and Julius Caesar, it was still celebrated as a second New Year’s Day. The spring equinox was still the beginning of the planting and war seasons.
 
Juno Lucina
On March 1, the Matronalia is held in honor of mothers. Husbands and daughters give presents to mothers. Juno Lucina, the aspect of Juno who governs over women and childbirth, receives prayers for safe childbirth and fertility.
 
Anna Perenna
On March 15th (Ides), Traditional New Year is celebrated. Anna Perenna, the Goddess of the Returning Year, oversees the celebrations. People would picnic and drink cups of wine in her honor, and offer prayers for a prosperous year.
 
Liber Pater and Libera
On March 17, the Liberalia is held. Wearing ivy wreaths, several old women offer cakes made from oil and honey (libia) to Liber Pater. Then a large phallus is taken around to encourage the plants to grow and for a good harvest. Liber Pater and Libera are the Gods of the Male and Female Seeds, respectively.
 
Minerva
From March 19 to 24, the Quinquatrus is held to honor Minerva, the Goddess of the Arts and War. Since the first day is sacred to Her, no blood is shed on that day. The Quinquatrus is celebrated by artisans and students. Traditional Roman festivities included martial arts contests.
 
Mars
Starting the 1st of the March and on the 9th, and 24th, the Salii (Leaping Priests of Mars) danced through the streets of Rome singing hymns, and later held feasts in honor of Mars. Horse races were held, sacrifices made, and trumpets purified. Mamurius Venturius, the Old Man of March, was driven out of Rome taking disease and sickness with Him.
neptunesdolphins: dolphins leaping (Default)
 My devotional calendar is an organic thing that grows and changes, as I learn more about the Gods who I venerate. Since I follow a Roman-centric practice, I use many sources for Roman festivals (fasti). Starting with that basis, I work out the Gods of the Month.
 
For the Romans, October is a month to focus on the affairs of the state and of the community. Fides (Good Faith), Felicitas (Good Fortune) and Venus Victrix (Venus Victorious) are honored for the protection of the people and the continuing favor of the Gods. Di Penates (the Gods of the Pantry) are also given sacrifices for protecting the food stores.
 
Also, October is a month of transitions. The campaign season is over and soldiers return home. They and their weapons need to be purified before they can rejoin the civilian population. Meanwhile, welfare of the people are prayed for by offerings to springs and drinking the first wine for health.
 
GODS AND THEIR FESTIVALS
 
FIDES PUBLICA: The Goddess of Good Faith and Trust, Fides Publica has sacrifices made to Her on October 1. This Goddess presides over oral contracts both political and social. Roman priests make offerings to Fides with gloved hands, to show their absolute trust in Her.
 
MANIA and DII MANES: The Opening of the Mundus (the Well to the Underworld) is conducted for the second time in the year on October 5. At this time, the Dead (Dii Manes) go amongst the living. I say prayers to Dii Manes and Mania, who is Guardian of the Underworld, to protect my family from the restless Dead.
 
FAUSTA FELICITAS: On October 9, a festival is held for Fausta Felicitas, the Goddess of Good Fortune. As Felicitas Publica, She is the Divine Force of the State. People pray to Her in both aspects to keep the commonwealth prosperous and successful.
 
VENUS VICTRIX: The Roman Goddess Venus has many aspects. One of them is Venus Victrix (Venus Victorious), who protects the State. As Venus Genetrix, She is considered to be the Ancestress of the Roman People. As the Evening Star, Venus led her son Aeneas to Latium to settle. Her festival is also on October 9.
 
MEDITRINA: The Meditrinalia, the Festival of First Wine, is held on October 11. Cups of new wine mixed with old wine is drunk to Meditrina, Goddess of the First Wine and Healing. She is the daughter of Aesculapis God of Healing, and the sister of Hygenia,
 
FONS: Fons, the God of Springs, is honored at the Fontinalia on October 13. I make offerings for clean The Water at a neighborhood stream.
 
DI PENATES: On October 14, Romans honor Di Penates, the Gods of the Pantry. Along with the Lars, Di Penates protect the household. Since They guard the food stores, Di Penates can be considered the Gods of the Food Banks. Taking canned goods to a food bank is one way to honor Di Penates.
 
MARS: In October, the Roman armies came home from the wars. They and their arms had to be purified, and Mars thanked for another campaign season. The final sacrifice to Mars for the season was the October Horse. The Armilustrium was the purification of the weapons and trumpets (tubae). At this time, I honor Mars and say prayers for veterans on October 18.
neptunesdolphins: dolphins leaping (Default)
 MARS
Denning and Phillips, in the “Rite of Approach in Mars” presents the proclamation of the adoration of the Divine Force of this Planet. They write “All powerful defender of justice and truth, thou noble inspirer of courage and endurance and of bold resolve! …Thou mighty adversary of the powers adverse, hail to thee!” (Note 1.)
 
This invocation describes Robin Hood of English legends. Living in Sherwood Forest, this bold outlaw, with his band of Merry Men, steals from the rich and gives to the poor. In “The Adventures of Robin Hood (1938),” Prince John (Robin’s antagonist) tells him, “By my faith, but you’re a bold rascal. Robin, I like you.” Meanwhile, Maid Marian observes that that he is strange for risking his life for helpless people. He replies, “Norman or Saxon, what that matter? It’s injustice, I hate.” Robin Hood best exemplifies the character of Mars as regarded by Denning and Phillips.
 
VENUS
Dykes and Gibson for the “First Advancement: Invocation of Venus,” write “You who are divinely robed in Light and possessed of perfect beauty, I call you forth. Flawless harmony and symmetry are your perfumes, for you are the lady of the house of jubilation and the one who fills the sanctuary with joy.” (Note 2.)
 
Long associated with Robin Hood, Maid Marian is Venus to his Mars. They act as a dyad strengthening each other, thereby ensuring the best qualities of both. In the various ballads and legends, Maid Marian choses to love Robin Hood, after losing in combat to him. Instead of being a damsel-in-distress, she graces the noble court of King Richard and Prince John as an equal of Robin Hood.
 
A paradox, she is both Robin Hood’s lover and always the Maid. In the May Festivities in the 16th Century, she was celebrated along with Robin Hood. These festivities focused on Maid Marian encouraging fertility and sexual activity for all.
 
Notes:
 
Note 1. Melita Denning and Osborne Phillips, “Planetary Magick.” Page 163.
Note 2. Benjamin Dykes and Jayne Gibson, “Astrological Magic.” Page 193.
 
Works Used:
 
“The Adventures of Robin Hood,” Directed by Michael Curtiz and William Keighley, Warner Brothers, 1938.
Denning, Melita and Osborne Phillips, “Planetary Magick.” Llewellyn: Woodbury (MN). 1989.
Dykes, Benjamin and Jayne Gibson, “Astrological Magic.” Cazimi Press: Minneapolis. 2012.
NicEilidh, Hester, “The Legend of Robin Hood,” 2002. Web. https://hesternic.tripod.com/robinhood.htm.
Storynory, “Robin Hood Archives – Storynory,” 2021, Web. https://www.storynory.com/category/educational-and-entertaining-stories/robin-hood/.
Wright, Allen, “Robin Hood: Bold Outlaw of Barnsdale and Sherwood,” 2020. Web. https://www.boldoutlaw.com/.
 

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