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 In comparing the Seven of Wands and the Seven of Pentacles, there are similar qualities which may not be apparent. To begin with as “sevens,” these cards are in the last Decans of their respective Signs. The Seven of Wands is in Leo, which is ruled by the Sun. The last Decan of Leo is ruled by Mars, the Lesser Malefic, who throws the energies of the Sun in disarray. Because of this, the Seven of Wands is known as the “Lord of Valor.” Meanwhile, the Seven of Pentacles is in Taurus, which is ruled by Venus, the Lesser Benefic. The last Decan of Taurus is ruled by Saturn, the Greater Malefic, who restricts indulgent Venus. Therefore, the Seven of Pentacles is known as the “Lord of Success Unfulfilled.”
 
At first glance, this would make each card different, but underneath is the same current that runs through each. According to Anthony Louis in “Tarot Beyond the Basics,” the Sevens in the Tarot are the last Decan of the Fixed Signs. During the time of these Decans, the fullness of their seasons are coming to an end (Spring for Wands and Autumn for Pentacles). During this time, the need is to let go of the equilibrium of the Sixes. To enter the final stages of the Pips, the thresholds presented as the Sevens have to be crossed.
 
In “21 Ways to Read a Tarot Card,” Mary Greer describes the progression of the numbers of the Minor Arcana as climbing a mountain. After reaching the peak at the Sixes, the Sevens begin the descent to the completion of the Tens. Going down the mountains can be as difficult as the ascent. Since the Sevens will test the person, completing them, according to Greer, will be the “True Victory” for the seeker.
 
Since the Sevens cause self-doubt, they encourage the Seeker to give up. For the Seven of Pentacles, the brooding gardener is depressed over the volume of work that needs to be done. The Seven of Wands has the weary warrior fending off the staves of his attackers. He is trying not to surrender to despair. As Sevens, both the gardener and warrior summon their inner fortitude to continue on.
 
The elements of each suit are reflected in the subject matter of the Sevens. The fire of Wands is stubborn and determined as the defiant warrior. The earth of the Pentacles is patient and working as the determined gardener. As the fixed Signs (Leo for Wands and Taurus for Pentacles), the Sevens represent steadfast and stable energies in these respective suits.
 
 
Works Used:
Chang, T. Susan and M.M. Meleen, “Tarot Deciphered: Decoding Esoteric Symbolism in Modern Tarot.” 2021. Llewellyn: Woodbury (MN).
Drury, Nevill, “The Tarot Workbook.” 2004. Thunder Bay Press: San Diego (CA).
Fontana, David, “The Essential Guide to the Tarot.” 2011. Watkins: London.
Greer, Mary “21 Ways to Read a Tarot Card.” 2006. Llewellyn: Woodbury (MN).
Hall, Judy, “The Astrology Bible.” 2005. Sterling: New York.
Louis, Anthony, “Tarot: Beyond the Basics.” 2014. Llewellyn: Woodbury (MN).
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 Deciding:
 
The concern I chose was to ask for Jupiter’s blessings to finish my studies at the Grey School of Wizardry in a timely manner. I want to receive my Journeyman’s Certificate, and then continue on to the next phase of my magical life. Therefore, I wanted to finish quickly.
 
I chose Jupiter the Greater Benefic since this Planetary Being governs wisdom. I wanted to be filled with Jupiter’s optimism. Finally, I wanted Jupiter’s blessings to do the Greater Good with my new magical knowledge.
 
Timing is important in gaining as much magical energy as possible. I chose the month of May of the Waxing Year, the Waxing Moon, Thursday at 10 AM. May and Thursday are the traditional times associated with Jupiter. To have maximum energy, I chose the Waxing Year and Moon. 10 AM on Thursday was suggested for one of the correspondences for Jupiter.
 
For Materials:
 
I had a purple candle with the Pentacle of Jupiter carved on it. Purple is the traditional color of Jupiter. Since Jupiter governs the elements of Fire and Air, a candle with his Pentacle carved on it is appropriate.
 
Other materials were amethyst and lapis lazuli, the stones of royalty, and associated with Jupiter. Also, oak and cedar are the traditional trees associated with Jupiter. I could gather them outside of my home, and therefore instill my personal energies into them.
 
Effectiveness:
 
The Planetary Correspondences that I used in my spell were effective. I could readily assemble the items such as the oak leaves and the crystals. After they became filled with Jupiter’s power, I carry the crystals with me as talismans. They fill me with the energy to continue with my studies. For example, I am finishing up with two classes, and have signed up for another class.
 
After the Jupiter spell was finished, I did have an adverse reaction. Because I was knocked out for two days, I could barely manage my normal life. I did ask several magicians whom I knew why this happened. They explained that since I have extremely keen psychic senses, doing the spell was like ringing a church bell in a closet. The psychic reverberations from Jupiter felt like a loud gong going off next to my head. Because of that I decided not to do any more spells that involve Planetary Correspondences.
 
Planetary Correspondences are outside of Roman magic nor are the Planets are a part of the Roman religion. As a Roman Polytheist, I differentiate between Jupiter the Planet and Iuppiter the God. Although Melita Denning and Osborn Phillips in “Planetary Magick” have corresponded various Deities with Planets, I do not. The Roman Gods that these authors list are often thought to be the same as Greek ones. If I do approach the Planets in magic, I would do as I would numina (divine spirits).
 
Works Used:
Denning, Melita and Osborne Phillips, “Planetary Magick.” Llewellyn: Woodbury (MN). 1989.
Dykes, Benjamin and Jayne Gibson, “Astrological Magic.” Cazimi Press: Minneapolis. 2012.
Zell-Ravenheart, Oberon, “Grimoire for the Apprentice Wizard.” New Page Books: Franklin Lakes (NJ). 2004.
 
neptunesdolphins: dolphins leaping (Default)
 Since I am a Roman Polytheist, the spell that I constructed followed a traditional Roman ritual. The items I used were from my Lararium (altar). For the correspondences, I repurposed a lapis lazuli and amethyst from my collection. I gathered oak leaves and cedar for offerings. I did purchase a purple candle and carved the Pentacle of Jupiter on it.

In Roman rituals, Janus (Ianus), the two-headed God, receives the first and last offering. He guards the Threshold between ordinary and Celestial space. Offerings are made to Salus and the Lars for blessings and protection. I made an offering to the Planetary Being Jupiter. (The Roman God of the same name is called Iuppiter.)

Jupiter Spell for Finishing My Studies in a Timely Manner

Materials:

Turibulum: Incense burner with incense.

Salinum: Salt Cellar with salt.

Gutus: Milk pitcher with milk.

Lucerna (The Sacred Fire): A purple candle with Jupiter Sigil on it.

Patera: Offering bowl.

Talismans for blessing: small lapis disk and small amethyst ball.

Offerings: incense for Jupiter, cedar and oak leaves gather from around the building.

At the Lararium (Altar)

Signal approach: ring bells

Light the incense in the Turibulum:

Salve Ianus Pater!

Two-headed God

Who watches the comings, who watches the goings.

You guard the Threshold

Keep this inside and that outside.

Salve Ianus Patulcius!

I make the first offering to You to ensure that the opening of the Celestial Doors will result in good.

Offering the salt:

Salve Salus Mater!

The Purifying Goddess,

The Giver of Salt,

The Keeper of Public Health,

I offer this salt to You.

Offering the milk:

Salvete Lars Familiaris!

Guardians of the Home,

Guardians of the Family,

I offer this milk to You.

At the Lucerna, lighting the Jupiter Candle.

Salve Jupiter, Upholder of the Law.

Magnificence of Sovereignty

I offer this fire to You

Please attend and bless my rite.

Peaceful Jupiter fill the rite with your generosity.

Ritual Workings:

I sing the praises of

The Source of the Forces of Life,

The Disposer of True Wisdom,

The Great Benefic,

Most Magnificent and Bounteous.

I sing of Jupiter, the Upholder of the Law

Praise and Honor to You.

I offer this incense for your blessings on my endeavors. I offer this cedar and oak in your name. I wish to finish my Grey School of Wizardry studies in a timely manner. I will be at Level Seven in the next three months. Let me not tarry but continue onwards. Bless my efforts to graduate and become a Journeyman Wizard in two years.

Fill these talismans with your blessings that I may carry them with me to remind me of your wisdom. I thank You, Most Exalted Jupiter.

Unwinding the rite:

I thank you, Royal Wielder of the Scepter. Most Sovereign Jupiter. (Blow out candle.)

I thank you Lars Familiars, Watchers of my home and family. (Cork the milk bottle.)

I thank You, Salus Mater, Protector of Public Health (Cover the salt cellar.)

The last offering is for You, Ianus Clusivus for guarding the Threshold. I thank You to ensure that the closing of the Celestial Doors will result in good. (Offer incense.)

Ring bells to signal the end.

neptunesdolphins: dolphins leaping (Default)
 SATURN
In the “First Advancement: The Invocation of Saturn,” Dykes and Gibson write, “You are he who is mystery, the divine understanding and the protector of the dead. You are the ancient and wise one.” (Note 1.) Meanwhile, Denning and Phillips describe Saturn as “lofty, autocratic, cold, sometimes mournful or brooding. The forces of constriction and crystallization.” (Note 2.)
 
For me, Sherlock Holmes is Saturn personified. In the “Adventure of the Lion’s Mane,” Holmes says, “my brain has always governed my heart.” In the “Sign of Four,” he states, “whatever is emotional is opposed to that true, cold reason which I place above all things.” Brooding, autocratic, and cold, Holmes brings criminals to justice. In spite of his remoteness, people from all walks of life still appeal for Holmes’ help.
 
JUPITER
Jupiter is described in “Planetary Magick” as “majestic, expansive, organizing, optimistic…an overview of the unity of life gives a sense of responsible concern…Justice interpreted to fulfill the needs of those involved.” (Note 3.) In the “First Advancement: The Invocation of Jupiter,” Dykes and Gibson include in the invocation “You are the lord of benevolence, for you have given bread to the hungry and clothed the naked.” (Note 4.)
 
By befriending Sherlock Holmes, Dr. John Watson has humanized him. He fills Holmes’ life with companionship and optimism. Watson is Jupiter to Holmes’ Saturn, acting as a “whetstone” for Holmes’ mind. By writing and publishing their adventures, he allows the world to see Holmes’ abilities for aiding the grieved.
 
In the “Adventures of the Blue Carbuncle,” (Note 5.) Watson demonstrates his Jovian character. After Holmes solved the case, they sit down to their Christmas Eve dinner. Meanwhile, the wrongly accused man, John Horner, is still in jail. Watson chides Holmes for being so callous and not telling the police promptly to release Horner. Then, Watson goes to the jail to have him released so Horner can spend Christmas Eve with his family.
 
Works Cited:
 
Note 1. Benjamin Dykes and Jayne Gibson, “Astrological Magic.” Page 205.
Note 2. Melita Denning and Osborne Phillips, “Planetary Magick.” Page 15.
Note 3. Melita Denning and Osborne Phillips, “Planetary Magick.” Page 29.
Note 4. Benjamin Dykes and Jayne Gibson, “Astrological Magic.” Page 182.
Note 5. “The Blue Carbuncle,” The Adventures of Sherlock Holmes, created by Michael Cox, Season 1, Episode 7, Granada Television, 1984.
 
Works Used:
“The Adventures of Sherlock Holmes,” Created by Michael Cox, Granada Television, 1984-1985.
Baker Street Wiki, 2021. Web. https://bakerstreet.fandom.com/wiki/Main_Page.
Denning, Melita and Osborne Phillips, “Planetary Magick.” Llewellyn: Woodbury (MN). 1989.
Dykes, Benjamin and Jayne Gibson, “Astrological Magic.” Cazimi Press: Minneapolis. 2012.
Paulson, Linda, “Discovering Sherlock Holmes – A Community Reading Project From Stanford University,” 2007. Web. http://dickens.stanford.edu/sherlockholmes/index.html.
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 MARS
Denning and Phillips, in the “Rite of Approach in Mars” presents the proclamation of the adoration of the Divine Force of this Planet. They write “All powerful defender of justice and truth, thou noble inspirer of courage and endurance and of bold resolve! …Thou mighty adversary of the powers adverse, hail to thee!” (Note 1.)
 
This invocation describes Robin Hood of English legends. Living in Sherwood Forest, this bold outlaw, with his band of Merry Men, steals from the rich and gives to the poor. In “The Adventures of Robin Hood (1938),” Prince John (Robin’s antagonist) tells him, “By my faith, but you’re a bold rascal. Robin, I like you.” Meanwhile, Maid Marian observes that that he is strange for risking his life for helpless people. He replies, “Norman or Saxon, what that matter? It’s injustice, I hate.” Robin Hood best exemplifies the character of Mars as regarded by Denning and Phillips.
 
VENUS
Dykes and Gibson for the “First Advancement: Invocation of Venus,” write “You who are divinely robed in Light and possessed of perfect beauty, I call you forth. Flawless harmony and symmetry are your perfumes, for you are the lady of the house of jubilation and the one who fills the sanctuary with joy.” (Note 2.)
 
Long associated with Robin Hood, Maid Marian is Venus to his Mars. They act as a dyad strengthening each other, thereby ensuring the best qualities of both. In the various ballads and legends, Maid Marian choses to love Robin Hood, after losing in combat to him. Instead of being a damsel-in-distress, she graces the noble court of King Richard and Prince John as an equal of Robin Hood.
 
A paradox, she is both Robin Hood’s lover and always the Maid. In the May Festivities in the 16th Century, she was celebrated along with Robin Hood. These festivities focused on Maid Marian encouraging fertility and sexual activity for all.
 
Notes:
 
Note 1. Melita Denning and Osborne Phillips, “Planetary Magick.” Page 163.
Note 2. Benjamin Dykes and Jayne Gibson, “Astrological Magic.” Page 193.
 
Works Used:
 
“The Adventures of Robin Hood,” Directed by Michael Curtiz and William Keighley, Warner Brothers, 1938.
Denning, Melita and Osborne Phillips, “Planetary Magick.” Llewellyn: Woodbury (MN). 1989.
Dykes, Benjamin and Jayne Gibson, “Astrological Magic.” Cazimi Press: Minneapolis. 2012.
NicEilidh, Hester, “The Legend of Robin Hood,” 2002. Web. https://hesternic.tripod.com/robinhood.htm.
Storynory, “Robin Hood Archives – Storynory,” 2021, Web. https://www.storynory.com/category/educational-and-entertaining-stories/robin-hood/.
Wright, Allen, “Robin Hood: Bold Outlaw of Barnsdale and Sherwood,” 2020. Web. https://www.boldoutlaw.com/.
 

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