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A man, who casually wants a reading, is not expecting the subject of death to come up. In my readings, I follow Dr. Jennifer Vest’s advice. In “The Ethical Psychic,” she stresses when dealing with the “Big Three Ds – Death, Disease, and Divorce,” a psychic need to be circumspect. Tell the man, that the reading is serious, but he can choose to do positive acts to transform the reading. Have him know that he can exercise his free will. I would have him think about anything that he would like to do but has not done so yet.
 
A diviner understands what the questioner needs to hear, how they hear it, and what has to be said. In the case of the man, I would inform him that the reading can change through his actions. I would stress that the reading is “never final, only informative.”
 
Works Cited:
Dylan, Mystic, “Throwing Bones, Crystals, Stones and Curios.” Weiser Books: Newbury Port (MA). 2024.
Kinneging, Andreas, “The Geography of Good and Evil.” Trans. Ineke Hardy. Regnery Publishing: Washington D.C. 2005.
Leath, Melissa, “Psychic Integrity.” Hay House: Bloomington (IN). 2011.
Vest, Jennifer Lisa, PhD., “The Ethical Psychic.” North Atlantic Books: Berkeley (CA). 2022.
Wood, Robin, “When, Why…If.” Livingtree Press: Dearborn (MI). 1996.
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 “When, Why…If,” by Robin Wood, Livingtree Press, 1996.
 
The formation of ethics for magic people is critical since they are involved with other worlds and otherworld entities. Since the belief systems of Paganism (Note 1), differ from Monotheistic religions, a different morality is usually applied. For example, in Wicca and Neo-Paganism, sex and pride are positive qualities. Roman Polytheists have their Public and Private Virtues to follow. (Note 2) Wiccans use the Wiccan Rede (Note 3) or the Rule of Three (Note 4).
 
Written in 1996, “When, Why…If” offers an excellent start in forming ethics for Pagans. Robin Wood (Note 5) wanted Wiccans to move beyond a “vague, fuzzy ‘harm none’” of the Wiccan Rede. To that end, she breaks down learning ethics into building blocks, with each building on the prior. At each chapter’s end, Wood includes questions to ponder and answer to develop your personal set of ethics. For Wood, “Morals are the principles you live by, and ethics are the system by which you put those principles into action.”
 
Wood starts with “Honesty” as the basis for forming an ethical code. By being honest with yourself, you can change yourself. She defines honesty as the clarity of vision, and the willingness to learn from mistakes. Wood writes “When you become aware and learn to correlate cause and effect, you can see where any path is likely to lead you. When you gain the courage to look honestly at the path ahead, and not try to fool yourself or others, then you will be able to choose wisely.” Ethics, therefore, is built on choices and the ability to discern what is wise.
 
The next chapters of the book have “Honesty,” as the foundation for their explorations. Starting with the “Self,” there needs to be a balance between “Mego” and “Anti-mego.” Wood defines these terms as “Mego” is the person’s universe only revolving around themselves. “Anti-mego” is the person’s universe only revolving around others.
 
Once the “Self” is honestly examined, then “Love” can be explored. “Love” is the basis for examining “Help” which in turn is the basis for studying “What is Harm?” According to Wood, “Love” is putting yourself in the other person’s place and then seeing them from their point of view. She counsels to let the person grow and bloom at their own pace. Stemming from “Love” is “Help” and “Harm.” Using the three ethics, Wood stresses, “You have to balance possible pain against possible pain, harm against harm, injury against injury, and take the one that will cause the least.”
 
Since Pagans view sex differently from Monotheists, “Sex” has its own chapter. Some differences are as follows. Wiccans celebrate the Great Rite (Union of Male of Female) as a sacrament. Also, many rituals are performed in the nude for various reasons. (Note 5) For Pagans, people must take responsibility for their sexual choices. Consent is the basis of moral actions that involve sex.
 
“Will” is the final building block to forming ethics. Since magical people can “make it so,” they need to understand what they are doing and why. Wood explains “you focus your desire and make a tool of it so that what you desire will, in fact, come to pass. This is an action. It takes conscious thought, movement of energy, direction.” Magic has cause and effect with ripples extending from the undertaking of the magical spell. Therefore, the basis for “Will” are the other ethics.
 
Once a person has completed the questions at the end of each chapter, they will have developed a personal set of ethics. They will have examined what their morals are. Since they see the cause of their actions, they know to take responsibility. Following that, their decision-making will become easier and clearer. In turn, a sense of true freedom will be achieved for each person.
 
Notes:
Note 1. This includes Wicca, New Age, and Polytheism.
 
Note 2. The Personal and Public Virtues are the qualities that every Roman should aspire to in their lives. Among the fifteen Personal Virtues are “Dignity,” “Tenacity,” “Prudence,” and “Truthfulness.” Among the twenty-six Public Virtues are “Concord,” “Confidence,” “Justice,” and “Piety.”
 
Note 3. Wiccan Rede:
“Eight words the Wiccan Red fulfill-
An it harm none, do what ye will.”
 
Note 4. Rule of Three:
“Whatever you put into the universe magically or otherwise, will return to you three-fold.”
 
Note 5. Author of the “Robin Wood Tarot,” one of the most popular of Tarot decks.
 
Note 6. Reasons for “skyclad” or no clothing are varied. They include clothes interfering with receiving the energy of the earth, celebrating freedom, and energy raising within a Circle.

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