neptunesdolphins: (Panzuzu)
 
 
The beginning of the Sumerian year starts at the Spring Equinox. This turning of the year is called zagmu, “the border of the year.” This is the time to take stock, review personal affairs, and financial accounts. Moreover, the Gods are affirmed as the supreme authorities of the cosmos.
 
For Sumerians, the month is called Barazagar, which is thought to be mean “throne of the sanctuary.” During this month, the statues of the Gods are placed by either side of the Throne of Enlil. This is the time that Enlil holds court. First Offerings are made to the Gods.
 
The Akiti-Sekinku, “the Festival of Barley Consumption,” starts at the full moon, after the harvest. At this festival, presents of bread and beer (burumai) are given. Offerings are made to Nisaba ((Tashmetum) Goddess of Grain), Nanshe (Goddess of Divination) or Ningirsu (God of the Floods) (depending on the city). On the first day of the festival, the God, their Family, and Associates receive offerings. On the second day, the God receive the most offerings. On the final day, only the God receives any offerings. (These offerings are barley, dates and dark beer.)
 
From a “Hymn to Nisaba:”
 
In order to make grain and vegetable grown in the furrow,
So that the excellent corn can be marvelled at,
That is, to provide for the seven great throne-daises
By making vegetables shoot forth, making grain shoot forth,
At harvest, the great festival of Enlil,
She in her great princely role has verily cleansed (her) body,
Has verily put the holy priestly garment on (her) torso.
(N.B. This alludes to the beauty of the grain being harvested.)
 
The Akitu Festival in Nippur, Sumer honors the coming of Nanna. The entry of Nanna is celebrated, with his statue brought in by barge from the akitu house (a building outside of the city). (The akitu house is where the God temporarily lives while He is on the earth.) Depending on the Sumerian city, Nanna, Ninurta, Enlil or Inanna are celebrated. Modern Sumerian Polytheists usually choose between the four Gods to honor.
 
Note: The Sumerians had a lunar calendar and added months beyond the 12-month year. They kept their year keyed to the equinoxes. Modern Sumerian Polytheists follow the reconstructed calendar of the holy city of Nippur.
neptunesdolphins: (Panzuzu)
 The beginning of the Babylonian year starts at the Spring Equinox. (Note 1) This turning of the year is called zagmu, “the border of the year.” At this time, people take stock, review their personal affairs, and check their financial accounts. Then they affirm the Gods as the supreme authorities of the cosmos.
 
According to Assyrian Astrolabe B, Nisannu, the first month of the year is for Nanna (Sin), the God of the Moon. “The month Nisannu, the dais of Anu, the king is installed and invested (with authority); the month of Nanna-Suen, the first-born of Enlil.” An incantation from Nimrud reiterates this: “May the month Nisannu, (the month) of Anu and Enlil, absolve! The first month belonged to the First of the Gods.”
 
During Nisannu (the new moon after the equinox) the Akitu, the New Year Festival is held for twelve days. It starts with purifications, and then the Enuma Elish (the Babylonian Creation Epic) is read. This myth begins with the original creation of the world by Tiamat, the Goddess of Chaos, and Apsu, the God of Waters. Later Anu, a God from the succeeding generation becomes the “Father of the Gods.” Eventually, He cedes his powers to Enlil, from yet a newer generation of Gods, who seeks to overthrow the original Gods. After Enlil kills Apsu, Tiamat wages war on the newer Gods. In desperation, Enlil goes to Marduk, the principal deity of Babylon, for help. On the condition that He is made the Ruler of the Gods, Marduk agrees. After killing Tiamat, Marduk remakes the world from her body.
 
During the Akitu, Marduk disappears. While his and Nabu’s temples are being cleansed, the people search for Him. At this time, they carry the statues of the other Gods to Marduk’s temple. Meanwhile, Nabu, the Scribe of the Gods and Marduk’s Minister, searches for and then frees Marduk from the Underworld. Then in his temple, the priests re-enthroned Marduk as the Ruler of the Gods. (Note 2) Afterwards, they do divination for the coming year. The festival ends with celebrations and the return of the Gods to their shrines.
 
Meanwhile to begin the growing season, the King would enact a sacred marriage with the temple priestess of Ishtar (Inanna). Their mating is to reaffirm the marriage of Ishtar, the Goddess of Fertility, with her husband, Tammuz (Dumuzi). These marriage rites ensure that the King is accepted as one of the Gods, and blessed by Ishtar, who also blesses the crops.
 
Notes:
Note 1: The Babylonians had a lunar calendar, and added months beyond the 12-month year. They kept their year keyed to the equinoxes. Between 1750 – 1500 BCE, they standardized their calendar – the Standard Mesopotamian Calendar to unify their empire.
 
Note 2: This called the “Installation of the King,” which could either mean Marduk, Himself or a human king.
neptunesdolphins: dolphins leaping (Default)
 Like many Polytheists, I have personal Gods whom I offer devotions to. To that end, I have developed a personal ritual calendar based on when They came to me. Also, I also consult when They are celebrated in their respective cultures. It is a part of my personal practice to deepen devotions to various Gods during specific times of the year. My calendar follows the equinoxes – vernal and autumnal. The balancing of day and night signal a new orientation of either light or dark.
 
October is an important month for me since I honor many of these Gods at this time. It is the month of my brain injury when The Wall fell on me. Anubis and Hekate (Gods of the Dead) came to me during my coma, and enlisted me to help with the Dead. They aided me in adjusting to life after my traumatic brain injury. Since October is the beginning of the dark time, I feel Anubis and Hecate keenly.
 
Because my Anglo-Saxon Ancestors wanted an altar to their Gods, I have observances for these Gods also. The Norse Winternights (the beginning of the winter - October 29 to November 2) is a time for me to honor these Gods. Also during this time, I have special observances for those Ancestors.
 
October is the beginning of the Wild Hunt by Odin, the All-Father of the Norse. Since the Wild Hunt continues through the winter, Odin (Woden) is a God of the Dark Season. When I was a young adult, I had a close encounter with the Wild Hunt. I am grateful to be passed over.
 
In addition, I honor Nana-Suen of the Babylonians between the autumnal and vernal equinoxes. Because the night is greater than the day, the God of the Moon, Nana-Suen reigns during this time. This God has asked me to sleep under the moon, so He can speak to me. I say specific prayers for each phase of the moon during this half of the year.
 
neptunesdolphins: (Panzuzu)
 The Babylonian calendar is divided into two halves – the vernal and autumn equinoxes. They usher in the periods of disharmony between the Sun and the Moon. From March to September, Utu, the Sun, is triumphant, and from September to March, Nanna-Suen is more visible. At the spring equinox, the Akiti Se-kintu (the Festival of the Harvest) is held. At the autumn equinox, it is the Akiti-Su-numun (the Festival of the Seeding). In the month of September/October (Note 1.), the focus is on the Autumn Equinox and the coming darkness.
 
Nanna-Suen
At the Akiti-Sunumun, the emblems of Nanna-Suen are cleaned. Hailed as “Father Nanna, when You sail (across the sky) like a ship on flood waters,” the Moon God loads his Boat with gifts of trees, plants, and animals. He sails from city to city bringing the people fertility. For this reason, The Boat of Nanna-Suen also receives offerings. The Great Offerings to Nanna-Suen are made at the New Moon (the first of the month), the Quarter Moon (seventh), and Full Moon (the fifteen). Modern Sumer Reconstructionists will bake cupcakes for the Great Offerings. (Note 2.)
 
Kinunu (Brazier Festival)
From the eighth to the eighteenth days of the month, the Kinunu (Brazier Festival) is held. For this festival, people wear their new clothes. Using fresh olive oil, they light their braziers to keep burning throughout the Kinunu. The First Fire of the coming cold and early darkness is honored.
 
Duku (Festival of the Sacred Mound)
At the end of the month, the Duku (Sacred Mound) festival is held. After feasting with family and friends, homage is made to the Ancestors. Lamentations are read and milk is offered to Endukuga (Lord of the Sacred Mound) and Nindukuga (Lady of the Sacred Mound). They are the Great Ancestors of the Elder Gods, who lived at the Duku. (This was the place of Heaven and Earth before the two parts were separated by Enlil.)
 
Inanna
At this time, the Descent of Inanna is re-enacted to ensure that the land is fertile. Her Descent into the Underworld is the hinge between the dry and rainy seasons. Inanna dies but is rescued. Since someone has to replace Her in the Underworld, Dumuzi, Her Shephard Consort, goes down for six months. His sister, Geshtinanna, Goddess of Autumn Wines, takes his place the other six months.
 
Note 1: In Sumer, this month is called “Duku”, and in Babylon, “Tairitu.”
Note 2: The Great Offering was originally cattle, beer, milk, honey, and grain. Today, cupcakes made with grain, honey, and milk are offered.

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