neptunesdolphins: (Panzuzu)
 In the Standard Mesopotamian Calendar (Note 1), the month beginning at the new moon of April is Ayaru. From Astrolabe B (Note 2), “The month Ayaru, the Pleiades, the Seven Gods (Sibitti) (Note 3), the opening up of the ground; the oxen are yoked; the land becomes arable; the ploughs washed; the month of heroic Ningirsu, the great ensi (priest) of Enlil.” This is the month that “the horned oxen march forth” in the Gusisu Festival of Ninurta.
 
In the Old Babylonian Calendar, it was called Ezem Gusisu because of the Gusisu Festival. Since this is the month of spring storms, the land is prepared for sowing. The Gusisu Festival is held at the full moon for three days. Ningirsu, who is the Warrior God, becomes Ninurta, the Farmer God. The Son of Enlil (the Keeper of the Tablets of Destiny), Ninurta brings the rains of spring. Before the inundation of the fields in May/June, irrigation ditches are repaired and filled. In addition, the oxen and ploughs are prepared for the spring farrowing. This festival was held for three days with the entire pantheon of Gods receiving offerings. (Note 4)
 
To honor Ninurta as Lord Plough and Master of the Fields, “The Debate Between the Hoe and the Plough” is read. (Note 5) This debate highlights the Hoe’s importance in civilization, since it builds the cities. Meanwhile, the Plough provides grain for the cities. Afterwards, a plough is symbolically used with the dropping of the first seed to be planted.
 
Then, the “Song of the Ploughing Oxen” is sung. This song depicts spring ploughing as the “faithful farmer with oxen.” One stanza is:
“My king, I want to praise the leading oxen of the plough:
‘Ellu! go, oxen, go, put the neck under the yoke,
go, royal oxen, go, put the neck under the yoke!
Step on the furrows of the fertile field, that the sides be made straight.
With your lion’s tail beat the sides of the plough,
Your step, oxen, rejoices the people, you have been given strength to work!
The oxen you guide, Lipit-Istar (the king), and your song is a pleasure.” (Note 6)
 
At the end of the Gusisu Festival, the plough and oxen are blessed. Then, a final praise hymn is sung:
“The Hero has performed his divine function.
Ningal, the servant of Enlil, let go of the plough and removed the yoke.
From that place the Gods depart to perform their routine duties.
Ninurta stands by the Ekurzagin (Note 7), head raised high,
And calls forth to his Father, the Great Mountain Enlil:
‘My Father, the divine functions of the month Gusisu have been completed; seed has touched the earth.’”
 
Late in the month, the Sacred Marriage of Nabu and Tasmetu is celebrated. (Note 8) This Marriage of these Gods ensures the fertility and abundance of the land. During the Sacred Marriage of Nabu (God of Wisdom and Abundant Harvest) with Tasmetu (Goddess of Listening and Sexual Attraction), their statues are placed together. As a Divine Couple, They come together as Bride and Groom. After spending six days and seven nights together, the two Gods are served a banquet by the king and the people. From this marriage will come peace and prosperity to the land.
 
Notes:
Note 1. The Babylonians had a lunar calendar and added months beyond the 12-month year. They kept their year keyed to the equinoxes. Between 1750 – 1500 BCE, the Babylonians standardized their calendar – the Standard Mesopotamian Calendar to unify their empire.
 
Note 2. Astrolabe B has 12-month sectors with the rising of the stars. It lists the main events in the Babylonian Wheel of the Year.
 
Note 3. The Seven Gods, who are associated with the Pleiades, can be called to fight evil demons. (They are usually referred to as a group, not as individuals.)
 
Note 4. The first day’s offerings go to Enlil, Ninlil, Ninurta, and the Chair of Enlil. The second day’s offerings go to Ninlil, Nanna, Ninurta, Nintinugga, Ninhursag, Nuska, Inanna, Enki, Nisaba, and Ningagia. Also, to the Sacred Mound, Door of Enlil, “Abzu” (Pool) of Ninlil, the Plough, the Threshing Sled, the Harp, and the Chariot. The third day’s offerings are for Ninurta and the Plough.
 
Note 5. The Sumerians wrote debates (disputations) as a part of their theology to explain the relations between the Gods and humans. Seven are known – Bird and Fish, Copper and Silver, Millstone and Gulgul-stone, Hoe and Plough, Date Palm and Tamarisk (Tree and Reed), Winter and Summer, and Sheep and Grain.
 
Note 6. From Mark Cohen, “Festivals and Calendars of the Ancient Near East.”
 
Note 7. The Ekurzagin is the “Mountain House of the Gods.”
 
Note 8. Tasmetu is first named as Nabu’s Consort. However, the Babylonians regarded Nanaya to be his Consort, while the Assyrians thought that Tasmetu was.
neptunesdolphins: (Panzuzu)
 Since April/May is the month of spring storms in Sumer, the land needed to be prepared for sowing. (Note 1) The Gusisu Festival, held at the full moon, ecompasses this. During this month, Ningirsu, who is the Warrior God, becomes Ninurta, the Farmer God. The Son of Enlil (the Keeper of the Tablets of Destiny), Ninurta brings the rains of spring. Before the inundation of the fields in May/June, irrigation ditches are repaired and filled. In addition, the oxen and ploughs are prepared for the spring farrowing. 
 
Held for three days, the Gusisu festival starts with Enlil and Ninlil receiving the first offerings. On the second day, the full pantheon of Sumer receives offerings. On the third day, the statue of Ninurta is washed and given offerings. Other offerings are made to the Chariot, the Footstool, the Harp, the Plough, and the Dais of the Gods. Traditions offerings consisted of cows, goats, and sheep. Modern stand-ins include bread cut into shapes of these animals.
 
The main ritual of this festival re-enacts the Farmer Ninurta creating a furrow with his Divine Plough, then dropping a seed into the newly ploughed earth. At this time, the fate of the harvest is determined as each God handles the Plough and gives their blessing. When They are finished, Ninurta shouts, “Great Mountain Enlil, My father, the divine functions of the month Gusisu have been completed; seed has touched the earth.” Then He proudly enters the resplendent Ekur (Home of the Gods).
 
The composition, “Isme-Dagan and Enlil’s Chariot” describes this ritual in depth. “Wherein Isme-Dagan, king of Isin and predecessor of Lipit-Istar, assumed the role of Ninurta and dropped the first seed: ‘Let the hoe (and) the plough, the implements of the working people, have a contest before you.’” The King follows Enlil’s instructions further: “Put the holy plough in good order, and plough the fertile field. So that the silos and granaries of Enlil may be piled high, he (the king) drops the fertile seed.” 
 
During the festival, the “Song of the Ploughing Oxen” is recited. This hymn has several sections. First, the farmer asks the oxen to submit to the yoke. Before he yokes them, he asks for the intervention of Nanshe, the Goddess of Dreams to select which oxen to plough with. Then the farmer asks Enkimdu, the God of Dikes and Canals to irrigate the fields. He takes his implements from storage and prepares them for use. Afterwards, he clears his field of stumps with the hoe. Then he asks again the oxen to submit to the yoke. After ploughing, there is drinking in the ale house and happiness for Inanna, Goddess of the Morning and Evening Stars.
 
One passage reads, “My king, I want to praise the leading oxen of the plow: ‘Ellu! go, oxen, go, put the neck under the yoke, go, royal oxen, go, put the neck under the yoke! Step on the furrows of the fertile field, that the sides be made straight. With your lion's tail beat the sides of the plow, Your step, oxen, rejoices the people, you have been given strength to work! The oxen you guide, Lipit-Istar, and your song is a pleasure.”
 
Notes:
Note 1. Although the actual seeding occurs in the fall, with the harvest in the spring, it takes four months to prepare. 
 
neptunesdolphins: (Panzuzu)
 In the Standard Mesopotamian Calendar (Note 1), the month beginning at the new moon of April is Ajaru (Ayyaru). From Astrolabe B (Note 2), “The month Ajaru, the Pleiades, the Seven Gods, the opening up of the ground, the oxen are yoked, the land becomes arable, the ploughs washed, the month of heroic Ningirsu, the great ensi (priest) of Enlil.” (Note 3) (This is the month that “the horned oxen march forth.”) Also, the Sacred Marriage of Nabu and Tasmetu is celebrated to ensure the fertility and abundance of the land.
 
In the Old Babylonian Calendar, it was called Ezem Gusui because of the Gusisu Festival. Since this is the month of spring storms, the land is prepared for sowing. The Gusisu Festival is held at the full moon (about April 22). Ningirsu, who is the Warrior God, becomes Ninurta, the Farmer God. The Son of Enlil (the Keeper of the Tablets of Destiny), Ninurta brings the rains of spring. Before the inundation of the fields in May/June, irrigation ditches are repaired and filled. In addition, the oxen and ploughs are prepared for the spring farrowing. This festival was held for three days with the entire pantheon of Gods receiving offerings.
 
To honor Ninurta as Lord Plough and Master of the Fields, “The Debate Between the Hoe and the Plough” is read. (Note 4) This debate highlights the Hoe’s importance in civilization, since it builds the cities. Meanwhile, the Plough provides grain for the cities.
 
Then, the “Song of the Ploughing Oxen” is sung. This song depicts spring ploughing as the “faithful farmer with oxen.” One stanza is “My king, I want to praise the leading oxen of the plow: ‘Ellu! go, oxen, go, put the neck under the yoke, go, royal oxen, go, put the neck under the yoke! Step on the furrows of the fertile field, that the sides be made straight. With your lion’s tail beat the sides of the plow, Your step, oxen, rejoices the people, you have been given strength to work! The oxen you guide, Lipit-Istar (the king), and your song is a pleasure.”
 
The Sacred Marriage of Nabu, God of Wisdom and Abundant Harvest with Tasmetu, Goddess of Listening and Sexual Attraction is celebrated. (Note 5) As a Divine Couple, they come together as bride and groom. After spending six days and seven nights together, the two Gods are served a banquet by the king and the people. From this marriage will come peace and prosperity to the land.
 
Notes:
Note 1. The Babylonians had a lunar calendar, and added months beyond the 12-month year. They kept their year keyed to the equinoxes. Between 1750 – 1500 BCE, the Babylonians standardized their calendar – the Standard Mesopotamian Calendar to unify their empire.
 
Note 2. Astrolabe B has 12 month sectors with the rising of the stars. It lists the main events in the Babylonian Wheel of the Year.
 
Note 3. The Seven Gods, who are associated with the Pleiades, can be called to fight evil demons.
 
Note 4. The Sumerians wrote debates (disputations) as a part of their theology to explain the relations between the Gods and humans. Seven are known – Bird and Fish, Copper and Silver, Millstone and Gulgul-stone, Hoe and Plough, Date Palm and Tamarisk (Tree and Reed), Winter and Summer, and Sheep and Grain.
 
Note 5. Tasmetu is first named as Nabu’s Consort. However, the Babylonians regarded Nanaya to be his Consort, while the Assyrians thought that Tasmetu was.
 
 
 

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