neptunesdolphins: dolphins leaping (Default)
 I chose mugwort since the herb gives prophetic dreams. Moreover, mugwort is also a sacred herb of the Anglo-Saxons. According to the “Nine Herbs Charm,” mugwort, the oldest of herbs, has power against the “loathsome foe roving through the land.” (Note 1.)  As a Roman Pagan, I use it to repel bad spirits (Lemurs and Larvae).
 
I decided to make a dream pillow out of mugwort and blue felt. To invest my own energy into it, I hand-sewed the pillow. Then I put it under my pillow and recorded my dreams. At first the dreams came fast and furious – several blips at a time. They rumbled and tumbled all over themselves. Finally, the dreams slowed down allowing me to identify three categories.
 
During the time that I was dreaming with mugwort, I experienced terrible allergies from tree pollen. Then the Periodical Cicadas (Brood X) emerged, complete with their weirdness. I believed that these two events impacted my dreaming, as well. They combined with the mugwort to have me experience extremely odd dreams.
 
To begin with, a Periodical Cicada invited me to ride on his back. Big Cicada was a black-green handsome male with big red eyes. I believed that the mugwort enhanced my connection with the Spirit of the Periodical Cicadas. Like me with my brain injury, they live outside of time. Their Spirit sent Big Cicada to aid me in navigating the dreamscape.
 
First, Big Cicada took me to experience some of my past lives. In each dream, I inhabited the body of the person of my past life. One was as a teenaged girl in Ancient Rome. I did not want to marry but Father chose that I would wed a stone mason. Another past life was as an English soldier in the Great War. I was trying to survive in the trenches at the Western Front.
 
Then, Big Cicada took Brainie along with us. (In real life, I have a stuffed brain toy, the size of a pillow. “Brainie” has large goofy eyes and smile.) On our brain adventures, we revisited old traumas such as the wall falling on me. Whenever something threatened me, Brainie would squish them. There was “a whole lot of squishing going on” as Brainie took care of each trauma. After the series of these dreams, I was spent but healed.
 
Finally, after the New Moon, I had a series of apocalyptical dreams. Each one was more disturbing than the last one. The only relief for me was visiting the Abode of the Squirrel Gods. (These Beings were both the Gods of squirrels and Gods who were squirrels.) The Squirrel Gods gave me a chant of protection to recite when I went to sleep. The chant saved my sanity as I kept seeing the world being destroyed in various ways.
 
In one dream about the end of the world, Africa went completely underwater. I did save a Two-Tusker, a whale being with two tusks. I was told by Big Cicada, the Two-Tuskers would create the coming New World. However, it was still disturbing to watch each continent be flooded.
 
My conclusion is that the mugwort pillow had strange effects on me. First, my body and the herb had to mesh before I could dream properly. As I reported, the initial dreams were fast blips. As the herb strengthened my psychic abilities. I would go into Deep Time. However, the New Moon triggered frightening dreams of the far future. In contrast, the chant from the Squirrel Gods was life affirming. However, I am not sure if I will dream with mugwort again.
 
Works Cited.
Note 1: From the Nine Herbs Charm:
“Remember, Mugwort, what you made known,
What you arranged at the Great proclamation.
You were called Una, the oldest of herbs,
you have power against three and against thirty,
you have power against poison and against contagion,
you have power against the loathsome foe roving through the land.”
Quoted in Dawn Black’s Witchipedia, 
https://witchipedia.com/book-of-shadows/herblore/nine-herbs-charm/ 
 
Works Used:
Burdett, Anne and Chelsea Granger, “Dirt Gems Guide Book.” Superior Pod: Vestal (NY), 2020.
Cantin, Candis and Michael Tierra, “The Spirit of Herbs: A Guide to the Herbal Tarot.” U.S. Games System: Stamford (CT). 1993.
Kaldera, Raven, “The Nine Sacred Herbs,” Web. 2019. https://www.northernshamanism.org/the-nine-sacred-herbs.html <accessed 5 June 2021>.
Sowton, Christopher, “Dreamworking.” Llewellyn: Woodbury (MN). 2017.
Zell-Ravenheart, Oberon, “Grimoire for the Apprentice Wizard.” New Page Books: Franklin Lakes (NJ). 2004.
 
neptunesdolphins: dolphins leaping (Default)
 Because of my brain injury, I was leery of lucid dreaming. The idea of knowing that I am in a dream while dreaming was beyond my normal understanding. My problem with lucid dreaming was that while awake, I am prone to going into fugue states. Reality can be a problem for me to parse out, and I believed that lucid dreams would confuse me more.

After researching lucid dreaming, I discovered that I do have them. I have what I call “brain dreams.” In these dreams, I am in a big room, which is a library with four beds. There I would meet my three other selves, and we would decide which of the beds to sit on. After taking a book off one of the shelves, each one of us would take turns reading it to the others. Since my traumatic brain injury, I have four selves, each of which represents one of the lobes of the brain. (Note 1.) In the dream, the selves decide which lobe needs healing at that time. They direct the reading to excite the lobe into working. (Note 2)

Another set of dreams that I would have frequently involved flying about in a black void. This void is a place of stillness and contemplation. Clare Johnson in “The Art of Lucid Dreaming” describes this black space, “The Lucid Void,” which she defines as the gap between dreams. Johnson says that the Void is the birthplace of dreams.

For me, the simplest way to enter the Void is by deciding to go. I would affirm that I wanted to go there, and off I go. Eventually, I mapped a part of the Void by bouncing from each pinprick of light. I discovered I was dancing on Indra’s Net (the Jewel Net of Indra). (Note 3) I experienced the Net as a vast network of jewels at each node of interlocking threads. Each jewel is reflected in all of the other jewels forming cosmic reality. For me, I feel immense joy simply being there.

Another place that I go in my lucid dreams is the Tree of Life. I have a magic acorn that the Squirrels gave me (in another dream). When I want to go the Tree, I would hold the acorn and say “Squirrel.” The Tree, itself, glows and shimmers in gold and silver. A lot of little animals live in and around the Tree. When I arrive, the squirrels would greet me and off we go.

One thing that I noticed is that my lucid dreams follow the phases of the Moon. Oberon Zell-Ravenheart in “The Grimoire for the Apprentice Wizard” explains why. The Moon, he says is the Mistress of Dreams. Because of this, the best time to have lucid dreams is the Waxing Gibbous Moon. I have found this to be true.

Meanwhile, Andrew Holecek in “The Lucid Dreaming Workbook” stresses sleep hygiene for successful lucid dreaming. He says that a calm transition from day to night is necessary. (A part of this is paying attention to the body’s circadian rhythms.) For lucid dreaming to occur, a bridge between wakefulness and sleep needs to be built. Holecek suggests saying slowly, “I am dreaming, I am dreaming…..” I tell myself as I drift off is “I enjoy lucid dreams.”

Holecek cautions about being conflicted about lucid dreaming. For example, he says ignore the inner voice that says it is a waste of time. To combat this voice, I tell myself it is for the brain. To be successful at lucid dreaming, note any self-talk of “I just can’t do it.” I find this to be true. If I have any doubts about being able to dream lucidly, I cannot do it.

Notes:
Note 1. The frontal lobe is where the executive functions occur. The parietal lobe integrates sensory information. The temporal lobe processes the sensory information and memory. The occipital lobe is for visual processing. I have damage on all of the lobes.

Note 2. Lucid dreaming can be regarded as a form of neuroplasticity. The Max Planck Institute of Human Development found evidence that the brains of lucid dreamers have more grey matter. I interpret this to mean that lucid dreaming is healthy for a recovering brain. In my dream, the selves reading to each other is either rewiring or laying down new neural circuitry.

Note 3. From Mahayana Buddhism. “Indra’s Jewel” is a metaphor for “the interbeing of all things.”

Works Used:
Holecek, Andrew, “The Lucid Dreaming Workbook.” New Harbinger Publications: Oakland (CA). 2020.
Johnson, Clare, “The Art of Lucid Dreaming.” Llewellyn: Woodbury (MN). 2020.
… “The Art of Transforming Nightmares.” Llewellyn: Woodbury (MN). 2021.
Larsen, Stephen and Tom Verner, “The Transformational Power of Dreaming.” Inner Traditions: Rochester (VT). 2017.
Sowton, Christopher, “Dreamworking.” Llewellyn: Woodbury (MN). 2017.
Zell-Ravenheart, Oberon, “Grimoire for the Apprentice Wizard.” New Page Books: Franklin Lakes (NJ). 2004.

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