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 ot and dry July (Julius) has Romans focusing on the Gods of Water. The major festival for Neptune, the God of the Waters, is held in July. Also, Apollo, as the God of Healing, has games held in his honor. Other festivals held in July include the Nonae Caprotinae (Nones of the Wild Fig) and Lucaria (Grove Clearing). Meanwhile, July, the month itself, was under the guardianship of Jupiter.
 
Before the calendar reforms of Julius Caesar, July was Quinctilis, the fifth month. Later it was renamed for Caesar, himself, since Quinctilis was his birth month. In the last ten days of July, games were held in his honor as the Divine Julius.
 
Apollo
On the advice of the Sibylline Books, Romans held games for Apollo for to ask for help in the Second Punic War (212 BCE). They had just experienced several major defeats. Then later, the games became yearly to thank Him for his help in ending a city-wide plague. The Ludi Apollinares (Apolline Games) are held from July 6 to 13. They include theater performances, games, and fairs. People would wear garlands and feast at the entrances of their homes.
 
Apollo was first considered to be a God of Healing by the Romans. Since He was a Greek God, his temples were built outside of the official boundary of Rome. During the Empire, the Romans also considered Him to be a God of Bards and Diviners. (Sol Indiges is the Roman God of the Sun.)
 
Pales
The second Parilia is held on July 7. (The April Parilia is for small livestock.) The July Parilia is for sheep and cattle. Animals and their pens are cleaned out and smudged with sulfur. Pales are/is the God/s of Livestock.
 
Juno Caprotina
Also on July 7, the Nonae Caprotinae is held. Traditionally, offerings of figs were given to Juno Caprotina under the wild fig (caprificus). This is to honor Her as the Goddess of Serving Women. In modern times, it can be celebrated by giving figs in Juno Caprotina’s name to service workers.
 
Honos, Virtus, and Victoria
On July 17, these three Gods are honored. Honos and Virtus is honor and bravery in the military respectively. Victoria is victory in war. This is a good day to honor those who have served in the military.
 
Silvanus and the Forest Gods
Lucaria, the Festival of the Grove, is held on July 19 and 21. Traditionally, the Romans would clear land or thin woods at this time. They made offerings of a pig to Silvanus and the Forest Gods for permission to clear wood. Lucaria also included votive works of arts placed in the standing groves. On these two days, I make offerings to the stands of trees near my home to Silvanus Lucaria.
 
Neptune and Furrina
Coming into the driest part of the summer, the Romans were concerned about their water supplies. Held on July 23, the Neptunalia celebrates Neptune in his role as the God of Irrigation. Neptune (Neptunus) is the God of Fresh Water, and Salacia, the Goddess of Salt Walter, is regarded to be His Wife. (Neptunus Oceanus is Neptune of the Oceans.) On July 25, the Furrinalia was held for the Goddess Furrina, who watched over wells and other underground water sources. Modern Roman polytheists hold ceremonies to thank both Gods for water.
 
Divus Julius
From July 21 to 31, games were held honoring Julius Caesar as the Divine Julius. Before his assassination, Caesar was named Parens Patriae, Father of the Fatherland. The Senate also decreed that he should have a cult image (simulacrum) to be carried with the Gods. After his death, the Senate made Caesar a God.
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 Because of his feats of defeating the Gauls and ending the Roman Civil War, Julius Caesar was considered an “unconquered God.” Moreover, the Roman Senate decreed him to be a Cult Image (Simulacrum) with Mark Antony as his priest (the Flamen of the Divus Julius). As a simulacrum, Caesar’s picture would be carried in a procession with the Gods. Since he reformed the Roman calendar, the Senate added also a new month – July – for Caesar. Just before his assassination, Caesar was named parens patriae – Father of the Fatherland.
 
After his death, people claimed that Caesar answered their prayers for healing. At his funeral cremation (Note 1), Romans demanded that he be made an official God. Moreover, they threw their clothes, valuables, and weapons into the funeral pyre as offerings. Later at Caesar’s funeral games, a comet (Note 2) was visible in the daylight for seven days. This was proof to everyone that Caesar had ascended to Godhood.
 
Later, a temple was built on the site of Caesar’s cremation. Unusual for any temple, the Temple of the Comet Star had the right of asylum for anyone seeking refuge. Also, it contained the Rostra Aedis Divi Ioli for the emperors to give their official speeches at. Long after the temple fell into ruins, people continue to leave offerings there. Even today, cut flowers can be found at the site of the temple in Rome.
 
Divus Julius entered my life when I was studying “Caesar’s Gallic Wars.” The crisp, clean prose drew me in, and I felt his presence in the words. Later, this God appeared when I needed courage to follow through on a difficult experience. Because of his intervention, I emerged victorious. For that, on the Ides of March, I make offerings to Divus Julius.
 
Notes:
Note 1. A cremation within the ceremonial area of Rome was unusual.
Note 2. The comet was called “sidus Iolium,” the Julian Star.

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