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 Hilaria, the festival for the Son and Lover of Cybele, the Magna Mater, was held in March. Attis, the Shepherd, was found as a baby abandoned at a river bank. The Goddess raised Him, and fell in love with the adult Attis. When He wanted to marry someone else, She made Attis insane. In a frenzy, Attis castrated Himself on a pine tree and died. Finding his body, Cybele asked that Attis be reborn. An almond tree grew in his place, while violets (Note 1) surrounded the pine tree where his body had laid.
 
The Hilaria of Attis was a “Holy Week” or the “Passion of Attis.” This was unusual for Roman festivals, and reflected the foreign origins of Attis. When Cybele was brought to the City from Anatolia, He was adopted by Romans.
 
Notes:
Note 1. Violets were used to decorate Roman tombs.
 
The Hilaria
 
March 15: Canna intrat (The Reed Enters). The Cannophori (reed bearers) march in a procession marking the birth of Attis. During this time, followers of the Magna Mater abstained from bread, pomegranates, quinces, fish, and pork.
 
March 22: Arbor intrat (The Tree Enters). The Dendrophori (tree bearers) carried a pine tree wrapped in wool, bedecked with violets in a funeral procession. This marked the death of Attis.
 
March 23: Day of Mourning and Fasting. The pine tree is laid to rest at the temple of the Magna Mater.
 
March 24: Dies Sanguinis (Day of Blood). The devotees of Attis and Cybele whipped themselves to offer their blood to these Gods. Meanwhile, the Galli (priests of Cybele) would play flutes and beat hand drums. Then, Attis was placed in his tomb.
 
March 25: Hilaria (Day of Rejoicing). Attis is reborn. People stage street carnivals to celebrate.
 
March 26: Requietio (Day of Rest). After the previous day’s fun, people rested.
 
March 27: Lavatio (Day of Washing). The sacred stone of Magna Mater was carried down the Appian Way to Almo, a tributary of the Tiber. The Goddess was washed with ashes and showered with violets.
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 During the Second Punic War (218-201 B.C.E.), the Roman Senate consulted the Sibylline Books for advice. After demolishing the Roman army at Cannae, Hannibal was marching on Rome. Panicked, the Senate needed to hear from the Gods. The Sibylline Books offered this oracle: “War would end in victory by an Idaean Mother of Pessinus.” Meanwhile, a group of ambassadors reported back from Delphi, that the Oracle gave a similar prophesy. Therefore, the Sente arranged to have Cybele (the Idaean Mother) to come to Rome from Anatolia. The patricians greeted Her Sacred Black Stone and brought it to the temple of the Goddess of Victory. Rome was saved.
 
Unlike other foreign Gods, Cybele, the Phrygian Mother had a temple within the City Limits of Rome (the Pomerium). Now known as the Magna Mater deorum Idaera (the Great Mother of the Gods from Mount Ida), She had her own temple on Palatine Hill. During his reign Claudius (41-54 C.E.) gave her cultus official recognition. In addition, the Hilaria (“Passion of Attis”) was encouraged to honor her Son and Lover, Attis.
 
The Magna Mater is considered to be the Goddess of Wild Nature and of Fertility. The Goddess is depicted either riding a lion or having her chariot pulled by lions. She is also shown on a throne with a bowl and drum.
 
The Megalesia, festival for Cybele, the Magna Mater, started April 4 and continued to April 10. The Megalesia was the Romans’ offer of gratitude to the Magna Mater for saving their City. Also, this festival commemorated her arrival in Rome. Meanwhile, the Hilaria was held for Attis from March 15 to March 25.
 
The Megalesia consisted of theatrical shows and mutual banquets (mutitationes) given by the Senators. The shows were held on the steps of her temple. On the final day of the festival, chariot races were held at the Circus Maximus.
 
The last day of the Megalesia, the Grand Procession went from her temple to the Circus Maximus. The statue of the Goddess, on a chariot drawn by lions, was taken on a bier. During the procession, the Galli (her priests) (Note 1) made a loud din with flutes and hand drums. While in a frenzy, they cut themselves with knives to offer their blood to the Goddess. They also collected alms during the procession. Scandalous by Roman standards, Romans were not allowed to take part. However, they could watch.
 
Notes:
Note 1. The Galli were castrated men, and not Roman citizens.

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