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 In the past decade, Atheists have joined Neo-Paganism, forming their own alternative religions. These “Atheist Pagans” have several things in common – they are Nontheists (Note 1), regard science as the source of truth, and have a deep regard for Nature. Some may see the Gods as archetypes but not divine, while others have mystical experiences with Nature. Most promote Progressive politics.
 
Meanwhile, Neo-Paganism is an umbrella term for a variety of alternative religions. Their commonalities are the sacredness of nature and the acceptance that magic is effective. The Divine is generally not restricted to One God but can be expressed in many forms. Neo-Paganism has an overlap with Progressive Christianity as there are Christian Pagans. However, Polytheists, usually, do not consider themselves to be Neo-Pagans.
 
Why are Atheists at home in Neo-Paganism? Many Neo-Pagans are refugees from the Monotheistic faiths. They have not deconverted (Note 2) but still carry certain Monotheistic ideas with them. Most have left their original faiths over issues such as sexuality, damnation, or politics. Therefore, the questions of “true Gods,” “false Gods,” “many Gods” are not usually a part of their religious focus. Because of this, Atheists can fit into Neo-Pagan faiths.
 
Since Atheism and Neo-Paganism are derived from Monotheism, they have many things in common. Both need the underpinnings of Monotheism to exist. They rely on its religious traditions (which are the norms in Western Society). One religious scholar likened it to swimming in a lake fed by the rivers of Monotheistic belief. Monotheism provides the frame of reference and organizing principles for members of both groups. Moreover, the beliefs of Atheism and Neo-Paganism are based on how they regard Monotheism.
 
Many writings of Atheist Pagans and Neo-Pagans have the underlaying assumptions of Western Monotheism as the “true” or “only” religion. For example, Goddess religions often point to the Patriarchy embedded in Monotheism, as well as the male God. Both groups regard themselves to be “spiritual” but not “religious.” (Note 3) In discussing their problems with religion in general, Atheist Pagans and Neo-Pagans default to examples from Monotheism.
 
Unlike Neo-Pagans, Polytheists have deconverted from Monotheism. The matter and concept of Gods is important in Polytheism. Theology is often hotly debated and is usually pondered. Moreover, Polytheism has rejected both universalism and the unifying aspects of Monotheism. Since it is the antithesis of Monotheism, Polytheistic traditions are difficult for Atheists to join.
 
Notes:
 
Note 1. Nontheists are religious believers with no Gods, while Atheists do not believe in Gods. It is a subtle difference.
 
Note 2. Deconversion can mean a loss of one’s faith in a religion, and a severing of that bond. It can also mean deconstructing the former faith and examining its weaknesses and inconsistences. After that, the person joins a new faith.
 
Note 3. “Religious” can be defined as the response to Gods and other Beings. “Spiritual” is the awareness of such Beings.
 
Further Reading:
Alain de Botton, “Religion for Atheists.”
Nimue Brown, “Spirituality Without Structure.”
Edward Butler, “The Way of the Gods”
John Michael Greer, “A World Full of Gods.”
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About ten years, “Atheist Paganism” (Note 1) emerged, with various Atheists desiring to form their own versions of Neo-Paganism (Note 2). Many Neo-Pagans welcomed these new Pagans into their groups and supported them. However, Polytheists did not. In response, the Atheist Pagans decided that Polytheists were bigots since they did not accept them in their rituals. As a former Atheist, I pondered what Atheist Paganism really was, and how as a Polytheist to respond to it.
 
Before I can discuss how Atheists of any kind fit in with Neo-Pagans but not Polytheists, I first need to discuss what Atheism (Note 3) is. One definition has been given by George Smith, political philosopher, in his book, “Atheism: The Case Against God (1973).” He wrote “Atheism, in its basic form is not a belief, it is the absence of belief. An atheist is not primarily a person who believes that a god does not exist, rather he does not believe in the existence of a god.” (Emphasis his.)
 
Smith’s definition was the one that my family used to describe their beliefs. For my family, it simply made more sense not to believe in God(s). My family often quoted statements by Chapman Cohen, a famous Freethinker. One, they liked, was “Gods are fragile things, they may be killed by a whiff of science or a dose of commonsense. They thrive on servility and shrink before independence. They feed upon worship as kings do upon flattery. That is why the cry of gods at all times is ‘worship us or we perish.’” Cohen summed up how my family felt, with “Civilised man does not discover gods, he discards them.”
 
Atheists took Monotheistic logic one step beyond. If all the other Gods are false, then so is Yahweh. Therefore, the stories of the Bible were just that – myths. They concluded that since no God is real, there is no God(s). Moreover, Atheists argued that if all Gods are the same, then so is Yahweh. There can be no exceptions.
 
In the 2000s, “New Atheism” (Note 4) came to the forefront of Atheism. Some scholars claimed that these Atheists were more militant and “fundamentalist” in their Atheism. The New Atheists believed that there is no divine reality of any kind, and pointed to science as to how the world works. Moreover, they said that belief in God was detrimental to society.
 
One of the New Atheists, Peter Boghossian defined Atheism as “a difference between an atheist and a person of faith is that an atheist is willing revise their belief (if provided sufficient evidence), the faithful permit no such revision.” He continued “the only way to figure out which claims about the world likely true and which are likely false, is through reason and evidence. There is no other way.” (Emphasis his.)
 
In his “Manual for Creating Atheists,” Boghossian wrote “certainty is an enemy of truth: examination and reexamination are allies of truth.” He stated that every definition of faith is incorrect, and called them “deepities,” (Emphasis his.) (“Deepities appear true at one level, but on all other levels are meaningless.”) (Note 5)
 
My experience with Atheist Pagans has been that they are New Atheists seeking entry into Neo-Paganism and Polytheism. I say that since several tried to force a redefinition of Polytheism to include archetypes as Gods. Furthermore, they wanted the Gods to be considered “forces of nature.” Years later, a few said they were very proud of disrupting Polytheists. Meanwhile, my perspective of Atheist Paganism is that it is metaphysical naturalism.
 
Notes:
 
Note 1: Atheist Paganism is the extension of scientific principles to beliefs about the natural world. According to this Paganism, the supernatural (including Gods) does not exist. However, a person can still have mystical experiences in nature. Other names for Atheist Paganism are “Humanist Paganism,” “Naturalist Paganism,” and “Secular Paganism.”
 
Note 2. My working definition for “Neo-Pagans” is that they are “spiritual but not religious.” They have a deep connection with the Nature, will use magic, and believe in a minimum of religious dogma. Neo-Paganism includes Wiccans but not Polytheists.
 
Note 3: Atheists include “Brights,” “Naturalists,” and “Freethinkers.” “Nontheists” are religious believers with no Gods. One could argue there is a difference since Atheists believe in no Gods, and Nontheists have no belief in Gods.
 
Note 4. “New Atheist” was coined by Gary Wolf, journalist, in 2006. The first of the New Atheists was Sam Harris, who wrote “The End of Faith Religion, Terror, and the Future of Reason” in 2004.
 
Note 5. Adopted by Daniel Dennett in 2009 at the American Atheists Conference. A “deepity” has two meanings – the true but trivial one, and a false but profound one (a pseudo-profundity). An example is “There is no ‘I’ in team.” This deepity provides no reason to support the group and is a non sequitur. One could respond to this deepity with “And there is no ‘us’ in victory.” An example of a Faith Deepity is “Everything happens for a reason.” A response could be, “Of course. One reason is that you make poor decisions.”
 
Further Reading:
Alain de Botton, “Religion for Atheists.”
Nimue Brown, “Spirituality Without Structure.”
Glenn Holland, “Gods in the Desert.”
Johnathan Kirch, “God Against the Gods.”

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