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 June (Junius) is dedicated to Juno (Iuno), the Patroness of Women. It is unclear why Juno is honored by Romans at this time, since only Juno Moneta has a festival day in June. However, marriages in the last two weeks of June were considered especially blessed by this Goddess of Marriage.
 
However, the tradition of June being for Juno is murky. Ovid in “Fasti,” suggests that “Junius” (which means “junior”) referred to June since May (Maius) was from “Maiores,” (the elders). He also suggests that “Junius” could come from “Iungo” (“to join”) since this could be the month that the Romans and Sabines were united.
 
VESTA
The main focus of June is the Vestalia from June 7 to 15. The Inner Sanctum (Penus) of the Temple of Vesta, Goddess of the Hearth, was opened to women. The temple was cleaned, purified, and rededicated. (The rubbish was then into the Tiber River.) In the Roman religion, Vesta is the Perpetual Fire, Who keeps the Pact between the People and the Gods. (Her Eternal Flame was rekindled on March 1 by rubbing two sticks together.)
 
HERCULES
I have a personal cultus to Hercules, who is considered to be one of the early founders of Rome. Some of the Greek mythology of Heracules was grafted onto Hercules, the Roman God Hero. However, Romans had their own particular myths about Him. For example, the focus of Hercules’ worship, the Ara Maxima (the Greatest Altar) is where He killed Cacus, the monster who terrorized the early Romans.
 
Two temples of Hercules have dedications this month. Hercules Magno Custodi (the Great Custodian) has one on June 4, and Hercules Musarum (of the Muses) on June 29. The first was vowed on the orders of the Sibylline Books in light of Hannibal’s victories against Rome. The second was where poets and others would come to pay their respects to Hercules and the Muses. This temple featured Hercules playing the lyre to the Muses.
 
 
MATER MATUTA
On June 11, the Matralia is held. Single women and women in their first marriage (univira) offer prayers for their sisters’ children. Traditionally a slave was driven out of her temple in Rome.
 
MINERVA
Between June 13 and 15, the Lesser Quinquatria (Quinquartrus Minusculae) is held. Flute players (tibicines) dressed up in festive clothing. Wearing masks, they wandered about businesses, playing their instruments.
 
SUMMANUS
Another God that I have a cultus for is Summanus, the God of the Nocturnal Heavens. He ruled the night as Jupiter ruled the day. Summanus is one of the dii Novensiles (Nine Gods), who are ancient Etruscan Thunder Gods. (Thunder at nighttime came from Summanus.)
 
The temple for Summanus was dedicated on June 20, after He indicated He wanted a temple of his own by striking the temple of Jupiter Optimus Maximus. On his festival day (June 20), people offered round breads imprinted with wheels. For Romans, the Summer Solstice was known as “The Day of Torches,” (dies lampadarum).
 
FORS FORTUNA
The popular Goddess Fors Fortuna has her festival on June 24. Traditionally, Romans would take flower-decked boats down the Tiber to her temple. It is customary to wear flowers and get roaring drunk on her feast day. (Fors Fortuna is the Goddess of Lucky Change and is responsible for rags to riches stories.)
neptunesdolphins: dolphins leaping (Default)
 When the cherry trees bloom, I am reminded of the brevity of life. In Japan, cherry blossom time is celebrated as a moment of beauty and transience. For a short while, the trees are in their full glory. Then their petals start to fall and dance in the wind. Green leaves start to appear, and life goes on.
 
At the same time, violets bloom carpeting the fields, growing in sidewalk cracks, and flourishing in yards. Purples and lavenders are mixed with the kelly greens of the new grass. During the Rosalia (held in May), Romans place violets on graves (This is known as dies violae (day of the violets)). The purple of these flowers evoke blood, since spring is both a season of death and rebirth
 
While others rejoice in springtime, I feel grief mingling with the joy. One moment. the violets are blooming. The next, the heat heralds the coming summer.
 
One April while I was walking to high school with my girlfriend, a deranged man jumped out of the bushes. In a blink of an eye, he stabbed my friend in her neck. I remember her dark blood seeping into the sidewalk. Then afterwards, silence.
 
Grief morphs into many forms. It can turn from a knife to a stone in the heart. It can creep back on you unawares, slamming you into a wall. It can become a shrine to visit from time to time. Or a tomb to live in. As one doctor put it, grief can be either a whirlpool or a waterfall. For me, it is a lake that I paddle my canoe in from time to time.
 
As a Polytheist, I believe that the Dead live in both our world and their world. There are times when they visit the living. In July, Babylonians welcome their family dead into their homes and feed them hot soup. In May, Romans will leave out broken pottery to encourage the unwanted Dead to accept their offerings and leave.
 
Grief is like that. It comes travelling from between the worlds. You welcome it in, give it hot soup, and wish it well. Or you leave out broken pottery for the time you want it to be gone.
 
I am reminded of “Stumpy,” the stump of a cherry tree at the Tidal Basin in Washington D.C. Stumpy lost half of its canopy in a late frost a few years ago. However, the stump has one large branch that still blooms. Every year, Stumpy continues to have cherry blossoms like the other trees. As Stumpy is resilient, so can we.
 
I chose to remember my high school friend as she was. Full of life, laughing, pushing her glasses up on her nose. Sharing a table at Fine Art Class, bemoaning our painting techniques. That is how I honor her. I will hold her in the living flame of Vesta.
neptunesdolphins: dolphins leaping (Default)
F or the better part of the year, I have been having problems with my water heater. Many plumbers later, I discovered that the pilot light of the heater kept going out. To protect the flame from drafts, the last plumber fashioned a shield to stop the wind gusts from gutting it. (I live in an old building.)
 
Then I realized that the pilot light was Vesta, the Goddess of the Hearth. The Eternal Flame, Vesta gives the fire for cooking, heating and light. Therefore, the hearth is the sacred focus of the home. In Rome, Vesta is the Goddess of Hearth of Private Homes (and of Rome, itself).
 
Since the fire is the axis mundus, the hearth is the place to commune with the Ancestors. It is the place of welcoming for Them to be with the living family. In the singing of the fire, the voices of the Ancestors are heard. In my case, their voices are in firing of the furnace and in the flashing of the pilot light.
 
In the modern home, the kitchen stove is usually considered to be the hearth. The furnace and water heater are usually someplace else. (Mine are in a closet off the kitchen). But together, the three comprise the hearth. Without any of them, the home ceases to be. No heat makes the home unhabitable. No stove causes the family to eat elsewhere. No hot water is considered to be an emergency.
 
Later the water heating unit had to be cleaned out. As with a hearth, before laying a new fire, the ashes need to be swept clean. In Rome, during the Vestalia in June, the Vestal Virgins cleaned the sacred hearths and relit the fires. Therefore, for me, cleaning the water heating unit is the same.
 
In “Fasti,” Ovid wrote, “Vesta is the same as the Earth, both have the perennial fire. The Earth and the Sacred Fire are both symbolic of Home.” For me, Vesta is Home in the furnace, water heater, and stove.
 
Suggested Reading: Claude Lecouteux, “The Tradition of Household Spirits.”
neptunesdolphins: dolphins leaping (Default)
 June (Junius) is dedicated to Juno (Iuno), the Patroness of Women. It is unclear why Juno is honored by Romans at this time, since only Juno Moneta has a festival day in June. However, marriages in the last two weeks of June were considered especially blessed by this Goddess of Marriage.
 
VESTA
The main focus of June is the Vestalia from June 7 to 15. The Inner Sanctum of the Temple of Vesta, Goddess of the Hearth, was opened to women. The temple was cleaned, purified, and rededicated. (The rubbish was then into the Tiber River.) In the Roman religion, Vesta is the Perpetual Fire, Who keeps the Pact between the People and the Gods.
 
HERCULES
I have a personal cultus to Hercules, who is considered to be one of the early founders of Rome. Some of the Greek mythology of Heracules was grafted onto Hercules, the Roman God Hero. However, Romans had their own particular myths about Him. For example, the focus of Hercules’ worship, the Ara Maxima (the Greatest Altar) is where He killed Cacus, the monster who terrorized the early Romans.
 
Two temples of Hercules have dedications this month. Hercules Magno Custodi (the Great Custodian) has one on June 4, and Hercules Musarum (of the Muses) on June 29. The first was vowed on the orders of the Sibylline Books in light of Hannibal’s victories against Rome. The second was where poets and others would come to pay their respects to Hercules and the Muses.
 
MATER MATUTA
On June 11, the Matralia is held. Single women and women in their first marriage (univira) offer prayers for their sisters’ children. Traditionally a slave was driven out of her temple in Rome.
 
MINERVA
Between June 13 and 15, the Lesser Quinquatria (Quinquartrus Minusculae) is held. Flute players (tibicines) dressed up in festive clothing. Wearing masks, they wandered about businesses, playing their instruments.
 
SUMMANUS
Another God that I have a cultus for is Summanus, the God of the Nocturnal Heavens. He ruled the night as Jupiter ruled the day. His festival day is June 20, when people offered round breads imprinted with wheels to Him.
 
FORS FORTUNA
The popular Goddess Fors Fortuna has her festival on June 24. Traditionally, Romans would take flower-decked boats down the Tiber to her temple. It is customary to wear flowers and get roaring drunk on her feast day. (Fors Fortuna is the Goddess of Lucky Change and is responsible for rags to riches stories.)

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